Volume 3, Issue 1 – May 2025
The Gospel or the Hype? Exposing the Dangerous Teachings of Bright Romance and the Crisis in Thai Christianity
Date: 13 May 2025
Author: Dr. Chansamone Saiyasak (Professor Missiology and Missiology), Theological Commissions of Evangelical Fellowship of Thailand & Asia Evangelical Alliance (a WEA-Regional Alliance) | Author’s Profile
In recent years, Thai Christianity has experienced both growth and turbulence—not only in numbers but in the shape and spirit of its teaching. Amid this development, there has emerged a concerning rise of false, dangerous, and unbiblical doctrines that claim Christian authority while distorting the core of biblical faith. These teachings often present themselves in emotionally charged worship gatherings, publicized healing services, or online prophetic ministries. At first glance, they appear vibrant, faith-filled, and attractive to the weary and wounded. But beneath the surface lies a troubling theological drift that threatens the very foundation of the gospel.
One of the most pervasive traits of these movements is man-centered faith, where human words, declarations, or actions are seen as spiritually causative. Borrowing from the Word of Faith movement, such teachings claim that believers can “speak things into existence,” manipulate outcomes by declaring healing or success, or control realities by the force of faith. This elevates human will above God’s sovereign authority and shifts the object of faith from Christ to one’s own voice. Closely tied to this is the Prosperity Gospel, which presents God as a transactional being—blessing people in direct exchange for their financial giving, often called “seeds.” This preys on the financially desperate and distorts biblical generosity.
Nowhere is this crisis more visible than in the movement led by Sittichoke Sereethoranakul, known as Champ, of Bright Romance (เเสงสว่างเเห่งรักที่เเท้จริง), a prominent figure based in Bangkok whose ministry has drawn thousands seeking deliverance, breakthrough, and prosperity. His gatherings are marked by extreme emotional displays, induced vomiting to expel demons, ecstatic speech without interpretation, fire-themed songs, and theatrical gestures such as waving and blowing that cause attendees to collapse. These practices—though sensational—have no foundation in Scripture and instead mimic shamanistic rituals cloaked in Christian language.
Bright Romance’s core teachings directly reflect the heretical doctrines of both the Word of Faith movement and Prosperity Gospel theology. He promotes the idea that faith-filled declarations can change spiritual outcomes and that giving financially guarantees divine favor. The result is a redefinition of faith—not as trust in the finished work of Christ—but as a technique for self-directed breakthrough. His audience is largely composed of Thais drawn in by promises of supernatural fixes and miraculous transformation.
Even more dangerous is his prophetic authoritarianism, closely linked to the ideologies of the New Apostolic Reformation (NAR). Here, self-appointed apostles and prophets claim exclusive spiritual insight, positioning themselves above Scripture and beyond correction. Bright Romance has mocked small church pastors as resisting the Holy Spirit and equated opposition to his ministry with spiritual rebellion. Surrounded by bodyguards, commanding the cameras, and controlling the atmosphere, he embodies the NAR’s obsession with authority, spectacle, and untouchable leadership. The ministry becomes centered not on Christ but on the man—his words, his power, his platform.
This authoritarian structure is further amplified by mystical experientialism—where personal dreams, visions, or emotional highs are treated as divine revelation. When these subjective experiences replace or outweigh Scripture, faith becomes untethered from truth. Combined with a growing hyper-grace message, where repentance, holiness, and transformation are downplayed or dismissed, the Christian life is reduced to a self-help journey of affirmation rather than a cross-bearing walk of obedience.
Such practices produce fear, not faith; dependence, not discipleship. The gospel preached in these gatherings is not the biblical gospel of Christ crucified, risen, and reigning. It is a man-centered gospel of deliverance through performance, declarations, and ecstatic acts. The result is spiritual confusion, emotional exploitation, and doctrinal corruption. People leave with feelings but without truth; with spectacle but without sanctification.
For Thai Evangelicals committed to biblical faithfulness, this is a defining moment. The apostle Paul warned of a time when people would not endure sound doctrine but gather teachers who suit their passions (2 Tim. 4:3). That time has arrived. We must sound the alarm—not in anger but in love. The teachings and methods of Bright Romance are false, dangerous, and unbiblical. Christians must be warned and protected. The church must recover the centrality of Christ, the sufficiency of Scripture, and the power of the true gospel.
The local church must again become a place of truth, not trend; of repentance, not performance; of discipleship, not deception. Let us raise up leaders who are not showmen but shepherds—who open the Word, proclaim Christ, and guide the flock in truth. In this urgent hour, theological vigilance, pastoral courage, and Spirit-led discernment are not optional—they are essential.
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About the Author
Dr. Chansamone Saiyasak (Professor of Religious Studies and Missiology) is a Thai theologian and missiologist based in Ubon Ratchathani, Thailand, where he pastors Mekong Church Nonprasert. He serves on the Theological Commission and Religious Liberty Commission of the Asia Evangelical Alliance and the Evangelical Fellowship of Thailand, contributing to theological development and religious freedom initiatives in Southeast Asia. He also serves as an Asian theologian for the World Evangelical Alliance General Assembly 2025's Theological Project. With over 40 years of ministry and leadership experience, he has led Christian educational and theological institutions, community development projects, and church planting movements across Thailand and Laos. He holds a Ph.D. in Theology and Religious Studies from Evangelische Theologische Faculteit (Belgium) and Doctor of Ministry and Master of Divinity from Mid-America Baptist Theological Seminary (USA), and has completed advanced leadership programs at Harvard University, Yale School of Management, and Oxford University. He completed Bachelor of Science in Religion from Liberty University (USA) Through his work with organizations such as the SEANET Missiological Forum and the Lausanne Movement, and World Evangelical Alliance, Dr. Saiyasak is committed to advancing Gospel-centered leadership, contextual theology, and mission engagement in Buddhist-majority societies.
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Cite this Reflection in APA format:
Saiyasak, Chansamone. (2025, May 5). The Gospel or the Hype? Exposing the Dangerous Teachings of Bright Romance and the Crisis in Thai Christianity.Thai Protestant Theology - Theological Reflections 3(1). Retrieved from http://www.thaiprotestanttheology.mf.or.th/reflections/reflection-17.html